Browse Month by June 2015
Yoga practice

Yoga for Life

I spent a night last weekend to serve on the committee. While there I attended a presentation. In his talk and in his latest book he acknowledges the structural and psychological dangers inherent in many Spiritual communities while encouraging his audiences to delve deeply into the scriptures of their childhoods. I was raised a Protestant, but am convinced that my favorite childhood stories influenced my spiritual development as much as the Bible verses I memorized in school.

DuBose Heyward was a white gentleman from Charleston, South Carolina who was fascinated by Gullah culture. Although he was a prominent business man, his novel, Porgy, 1925, may be the first in the South to portray Blacks without condescension. Ten years later George Gershwin used his libretto and his lyrics for nearly half of the arias in the celebrated opera Porgy and Bess. When I listened to the tale of The Country Bunny as a child I never considered race. None the less I was teary eyed (still am) to follow the success of the “little country girl bunny with a brown skin and a little cotton ball of a tail” in her competition with the “big white bunnies who lived in fine houses and the Jack Rabbits with long legs who can run so fast”. If you haven’t read this quintessential tale of compassion, wisdom, bravery, and yes, speed – get your cotton tail down to your nearest bookstore. Whatever your faith, this book is not to be missed!

Yoga practice

Warming up for Yoga

Kripalu yoga emphasizes warm-up flows as gentle warm-ups to bring our attention to both our bodies and our breath. As we breathe and stretch in these movement explorations we check in with how we feel right now. These warm-ups are a quick way to take an inventory of where our bodies feel strong and where they need more loving support. My friend, Mark Shepard, helped me film this initial flow in a traditional Kripalu teaching manner. After introducing the flow I silently demonstrate the flow from Cat & Dog > Abdominal Lifts > Open Gate & See Saw > Cat & Dog w/ abdominal lifts > Open Gate & See Saw on the opposite side > Cat & Dog w/ abdominal lifts > Camel > Extended Child. This flow will also appear in my Easter Lesson Plan PDF.

Notice that I take my time setting myself up in table. Rocking back and forth I find the place where my weight is comfortably balanced between my fingers, hands, knees, shins, and feet. Each time I return to Table is like coming home and I take a moment to resettle myself. Repetition allows me to notice the subtle changes in my energy, flexibility, and breath. Notice that I add little foot circles to See-Saw and use the support of my hands on my hips to lift myself out of camel. Re-read the flow of postures. Do you need to watch parts of the video again? Skip through it to the parts that are less familiar to you.

If you want to try this sequence as a daily practice, I would encourage you to center first by listening to the back yard peepers in my Spring Peepers post. Follow your breath in and out to the mantra So hum (I am That) or Ham sa (Brahma’s Wild Goose or Swan Vehicle). If you need a review, I introduced this meditation in G two posts ago. The sibilant “s” sound may feel natural on the inhalation and the aspirant “ha” sound feel natural on the exhalation. See if you can keep mental track of So or sa on your in breaths and hum or Ham on your out breaths through out your practice. When other thoughts crowd out the mantra in your head, deepen your breath for a few rounds to refocus, without judgment. Needless to say, you will be holding your breath out during each of the rounds of abdominal pumping. My husband always says I have hair balls when I practice abdominal lifts, but they are terrific for the digestive tract and bring lots of heat to the body! Notice how delicious the So breath feels when you raise your wings up overhead to inhale again! When I hold the image of a large, soft, downy bird in my imagination along with the mantra, I move my arms as though flapping gentle wings and breath as though ruffling and smoothing the feathers on my chest. Feel free to hold or repeat whatever portions of the flow seem to ask for more challenge or attention. To finish, lie down and rock your knees side to side in a gentle twist before relaxing in Sivasana to the musical strains of more frogs peeping. This whole practice should take no more than 10 minutes. Remember that any variation that feels better in your body is better. Any practice that you plan to repeat regularly must feel good!

Self care

Part of the recovery process

I have been searching for early signs of here. The Spring Peepers are chirping outside after dark and the birds are chattering during the day. In Hindu mythology, birds can be a link to the heavenly realm. Several of their gods employ them as their vehicles, so it comes as no surprise that a number of asanas are named for avian creatures. Brahma rides a swan or wild goose. Vishnu’s vehicle is Garuda, a beast with the head, wings, beak and talons of an eagle, and a human body and limbs.

This week’s class opens with another Rumi poem in which he links our every opening and contraction to the coordinated movement bird wings.

Your hand opens and closes and opens and closes./ If it were always a fist or always stretched open, you would be paralyzed. /Your deepest presence is in every small contraction and expansion, /the two as beautifully balanced and coordinated as bird wings.

This poem invites us to expand and contract with the pulse of our breath and our gestures. We warm up by lifting and lowering our wings (arms and elbows) and feeling our rib cages stretch and condense with our movement. This simple experience leads us into Wah!’s Four-Part Broken Breath and then abdominal lifts, a seasonal gut churning and cleansing action. The vibrational buzzing of our lips, brrrrr, weaves through the class reminding us to exhale and to relax our facial muscles, especially our jaws.

Once our minds feel light and humming we move into standing balances inspired by the eagle and the crane or stork. Our vinyasa emphasizes soft swan-like gestures. Coming to the floor we return to our breath and to our abdominal muscles as we breathe into the floor to raise our legs.

In a A Wing and a Prayer ,a Yoga Journal article I saved from ‘08, Richard Rosen describes a mantra meditation based on the Sanskrit words for Brahma’s swan or wild goose vehicle, hamsa, and the mantra, soham, which translates as “This am I” or “I am That”. Soham sums up the basic message of the Upanishads (the ancient Hindu texts that form the basis of Vedanta, India’s most influential philosophy). Paraphrasing Rosen, this cryptic mantra acknowledges the aspiration to merge the individual self, aham, with the universal, cosmic Self, so. To quote him: “Tradition says that at a certain stage of practicing this mantra, you will experience this oneness and the syllables will naturally reverse to ham sa (the swan). At that point you become the paramahamsa, or supreme swan, who soars where mortals can never go. Meditative attention to your breath, then, can serve as a vehicle for your own deliverance.”

We end the class following our breath in Sivasana, listening carefully to the sibilant sa sound on the inhalation and the aspirate ha sound on the exhalation. How do you hear the syllables? As hamsa, where your breath is your bird mount soaring to the heavens? Or as soham, where it is the bridge joining your individual self with the Self?

At bedtime, after a few deep breaths I find this meditation more interesting than counting sheep as I drift off to sleep. My breath becomes the gentle swish of bird wings.